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The SBC and the Nicene Creed Featuring Malcolm Yarnell & Steve McKinion along with Matt Emerson and Luke Stamps: A Brief Response

Four Baptist scholar-historians (two seminary professors and two university professors) plan to move at the 2024 Southern Baptist Convention that The 2000 Baptist Faith and Message be amended to include a brand new article of faith—Article XIX: The Creed. Many have wondered why now, and why this Creed. In the minds of those wondering why now, they undoubtedly are thinking about the confessional history of Southern Baptists themselves. For Southern Baptists, there appears to have always been a significant issue even if not very troubling issue that ultimately called for... Read more →

Are leaders of 2020 SBC Pastors' Conference making a statement with the platform speakers in Orlando?

The SBC Pastors' Conference is an inspirational event traditionally held in conjunction with the annual meeting of the Southern Baptist Convention. Usually, the speakers are well-known in Christian circles and have national platforms as either pastors in mega-churches, stadium speakers, best-selling authors, podcasts, sports' stars, or perhaps a combination of the above. One kind of speaker that is particularly controversial, at least since 2016, is political figures. The 2020 SBC Pastors' Conference is scheduled for June 7-8 at the Orange County Convention Center in Orlando, Fl. Its officers are David... Read more →

Georgia Baptists Face Difficult Decision on Vice-Presidential Nominee

A week ago, I posted a piece concerning the public announcement in the Christian Index of four nominees for the office of Vice-President of the Georgia Baptist Mission Board to be elected at the 2019 Georgia Baptist Convention held at Fayetteville's New Hope Baptist Church November 10-12. The piece produced minimal chatter on Social Media. From knowledge recently gained, more chatter definitely took place privately rather than publicly. In the piece, I suggested that while all four intended nominees possessed undeniable qualifications and experience that could benefit Georgia Baptists, there... Read more →

A Necessary "FYI" to Georgia Baptists meeting for their annual session in Fayetteville, November 10-12, 2019

Like many other state conventions, Georgia Baptists plan their annual meeting in November each year. Fayetteville's New Hope Baptist Church hosts the meeting this year beginning with an Inspirational Rally Sunday evening, November 10th at 6 pm. The convention ends on Tuesday afternoon, November 12. Most likely, Georgia Baptists' 2019 annual convention will come and pass with few, if any, wrinkles. There is one particular item that should at least arouse the interest of most Georgia Baptists and, in many ways, ought to alarm them. I happen to be among... Read more →

Esteemed Southern Baptist Historian, Thomas J. Nettles on the formation, decline, and comeback of the Southern Baptist Convention

source In 2014, Thomas J. Nettles retired as professor of historical theology at The Southern Baptist Theological Seminary where he had taught since 1997. Dr. Nettles' theological instruction spanned a full 38 years in the classroom of various theological institutions including Southwestern Baptist Theological Seminary, Mid-America Baptist Theological Seminary, and Trinity Evangelical Divinity School. Nettles is considered by many to be one of the foremost Baptist historians alive today. Beginning early in the 1980s, two of his books, one of which was co-authored by the late L. Russ Bush, ranked... Read more →

Philadelphia Baptists dealt with the eternal generation of the Son as early as 1736

The Baptist Church of Montgomery County1 began June 20, 1719 and became a member of the Philadelphia Baptist Association. Its organizing Pastor was Abel Morgan who not only preached the inaugurating sermon, but remained a guiding light for the new congregation. Other pastors who served the Montgomery church included John James, David Evans, and Benjamin Griffith. In 1727, the church called Joseph Eaton as pastor who continued his service until his death in 1749. During Eaton's tenure, a doctrinal dispute arose which threatened the Montgomery church's membership in the Philadelphia... Read more →

Nineteenth Century Mississippi Baptists not strictly Calvinistic

According to Mississippi Baptist historians, Z. T. Leavell and T. J. Bailey, the first attempt by Mississippi Baptists to form a statewide convention failed.1 In 1823, three Baptist associations—Pearl River, Union, and Mississippi—proposed a meeting for all Mississippi Baptists for "preserving and continuing the ties of brotherly love"; for "union between sister associations; for "the propagation of the pure doctrines of the gospel"; and finally to prevent "innovations in practice and heresies in doctrine'" (p. 1321). After five to six years of ups and downs, the initial convention appeared to... Read more →

Georgia Baptists' Bethel Association Articles of Faith display no strict Calvinism

Recently, retired church history professor, Thomas Nettles, purported on the Founders Ministries blog that Baptists of the south were virtually all strict Calvinists, an historical proposition I contend can only be demonstrated by looking through the lens of historical reductionism. Nettles cited several confessions held by Baptists in the south to illustrate his point. For over ten years, I've logged relevant sources to prove mine; namely, that while 19th century Baptists in the south were largely influenced by strict Calvinism, it's hardly demonstrable that 19th century Baptists in the south... Read more →

Alabama Baptist association circular letter--"Christ Jesus made an atonement, general in its nature"

Below is a snippet from a circular letter published in 1843 for the North River United Baptist Association in 1843. Beginning in 1832, David Andrews an "Arminian" pastor was ousted from Bethel Baptist Church in Tuscaloosa and eventually led in the formation of the North River association. In the 1843 minutes, the circular letter is printed in full: But Brethren, pause and think back, and take a view of the situation of the churches in this section of country, some ten or twelve years ago, and contrast the condition of... Read more →

Charleston tradition loses influence at Brown Creek Baptist Association

In the Fall of 1854, several churches from North Carolina's Moriah Baptist Association—an association birthed by The Charleston Association in 1815--decided to organize another association. Meeting at the Wilson Chambers School House (school located across the road from Mt. Olive Baptist Church), the Brown Creek Baptist Association was constituted.1 The association may have taken its name from Brown Creek Baptist Church (1773). In 1884, the name changed from the Brown Creek Baptist Association to Union Baptist Association.2 The minutes of the meeting reveal the mindset the churches possessed toward the... Read more →

North Carolina’s Friendship Baptist Association organized in 1861 as non-Calvinistic

On Oct. 25-26, 1861, a group of Baptist delegates from several churches met with the Valley Town Baptist Church on Valley River in North Carolina and organized the Friendship Baptist Association.1 Among the first orders of business was adoption of a confession of faith which all the churches forming the alliance could embrace. Below is the Confession of Faith originally adopted by the Friendship Baptist Association in 1861. 1. We believe in one only living and true God, and that there are three persons in the Godhead: the Father, the... Read more →

Baptist Association birthed over election and predestination

Named after the French Broad River flowing 210 miles from Western North Carolina to East Tennessee, the French Broad Baptist Association organized in 1807 with six churches, three each from two existing associations—Holston Association and Broad River Association.1 The organizers immediately prepared for adoption both a Covenant and Rules of Decorum for the newly established association. The Covenant or confession of faith contained twelve articles, the first four of which are provided below: Article 1. We believe in the only living and true God, and that there are three persons... Read more →

1807 Abington Baptist Association Confession of Faith: Will history finally vindicate Southern Baptist Traditionalists?

After frequently corresponding with one another, a convention of messengers from three Pennsylvania Baptist churches was held on Saturday, December 26, 1807, at the Abington log cabin home of Rev. John Miller for the purpose of forming a new Baptist association.1 Quite interesting to us is the confession of faith the Abington churches chose as their charter document of belief. The churches oddly but apparently sought little, if any, assistance in forming their association from what's now the oldest Baptist association in America, The Philadelphia Baptist Association, an association a... Read more →

W.J. McGlothin-- "doubtful" whether The New Hampshire Confession of Faith "ought to be called Calvinistic"

William Joseph McGlothlin (1876-1933) was longtime Professor of Church History at Southern Baptist Theological Seminary before becoming President of Furman University in Greenville, SC in 1919.1 Educated at several institutions, including Southern seminary, studying theology under James P. Boyce's successor, F.H. Kerfoot, McGlothlin finally earned a PhD from the University of Berlin in 1902. He remains among Southern Baptists' most esteemed historians. Below is an excerpt from his text on Baptist confessions of faith, an excerpt containing his description of the New Hampshire Confession of Faith, the confession used in... Read more →

Early American Baptists divided over atonement and missions

Three years after the township of Caroline, New York was organized in 1811, Baptists followed by organizing the First Baptist Church of Caroline. According to an historical sketch of Tompkins County penned in 1894, "This society [i.e. the First Baptist Church] was organized in 1814 with fourteen members and Rev. Pliny SABIN pastor. In 1848 a house of worship was erected; this was removed in 1863 and a neat building erected at Brookton, which was dedicated January 11, 1864; its cost was $2,500. The society also owns a parsonage. The... Read more →

Anabaptists not Reformers unloaded the theological dead wood of medievalism

Below is an excerpt from a 1918 historical essay by Rufus M. Jones (1863-1948), Quaker Christian and then Professor at Haverford College. Published in Harvard Theological Review, "The Anabaptists and Minor Sects in the Reformation" remains an enlightening read on the rise of Anabaptism during (and even before) the days when reformers like Luther, Calvin and Zwingli were considered the leading lights of protest against the Roman Catholic Church. Concerning the Magisterial Reformers, even though they did what Jones describes as a "monumental piece of work" in changing the course... Read more →

Sandy Creek Baptists viewed Reformed doctrine of election "troubling"

Emir Caner, President of Truett-McConnell College, writes an informative piece on the Sandy Creek tradition in the latest volume of the Journal for Baptist Theology and Ministry published by New Orleans Baptist Theological Seminary. Contra the view of many Southern Baptist Calvinists who dismiss virtually all theological distinctions between the Sandy Creek Baptist tradition and the so-called Charleston Baptist tradition, Dr. Caner suggests that "The Reformed definition of election was particularly troubling to those birthed out of a Sandy Creek (Separatist) heritage." He then quotes from famed Baptist historian, George... Read more →