Truett-McConnell assistant professor of Christian Studies, Adam Harwood, says few things are "more painful or perplexing" than the death of an infant. Only recently did I profile Dr. Harwood's book, The Spiritual Condition of Infants: A Biblical-Historical Survey and Systematic Proposal . At no time have we needed tighter, more sophisticated, sober thinking about this issue. Sadly, some theologies offer no sure biblical-theological footing on the spiritual condition of infants
Classic Reformed thought has been all over the map on the issue, from assigning non-elect babies to the fires of hell to a guarded skepticism that Christians cannot know the answer to the fate of infants dying in infancy since God has been virtually silent on the issue. Indeed for most of its history, and by some of its greatest lights including Richard Baxter, Jonathan Edwards, and even John Calvin himself, the theological consensus was, the only infants dying in infancy who were not in hell were elect infants. The rest were reprobate.
In fact, the record is so indisputably strong, renowned nineteenth century Lutheran scholar and historian, C. P. Krauth, in his mammoth historical compilation of views on Infant Salvation among the Reformed bodies entitled, Infant Baptism and Infant Salvation in the Calvinistic System offered a modest proposal to Calvinist scholarship in the conclusion to his book:
"We request any and all defenders of [Westminster] Calvinism to produce a solitary Calvinistic standard or divine, from the First Helvetic Confession to the Westminster Confession, or from Calvin to Twisse, the prolocutor of the Westminster Assembly, in which, or by whom, it is asserted or implied that all who die in infancy are certainly saved" (//link, pp.78-79)
Even so, Dr. Harwood recently spoke on this timely issue at Truett-McConnell.
Below is a video. It's worthy of wide circulation >>>
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