Below are my continuing thoughts concerning the most recent exchanges about the oxymoron, “Reformed Baptist..” I intentionally limited my engagement to Dr. Nathan Finn’s thoughts primarily because, as a Baptist historian and seminary professor, his buck (i.e. position) most likely buys the most beans (i.e., influence). Hence, my Part I and Part II rehearsed Finn’s socio-historical framework, while the present Part III addresses his own convictions concerning the use of “Reformed Baptist.” Finally, Part IV* sums the matter up—at least for a while.
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Georgia pastor, William Thornton, formerly a moderator at one of




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